Life and Beyond

Who can measure the infinity of time? The flow of time is permanent; so it would flow on even if all the clocks in the world stopped ticking.

Night and day, months and years roll on, but to the individual, the period of time between his birth and death assumes prime importance. From this measure of time emerges the ethical value of that time.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

It does not matter to a man of awareness whether he is successful or unsuccessful, well-known or absolutely unknown, powerful or just a nobody. To a man of awareness, these dualities don't matter at all, because awareness is the greatest treasure. When you have it, you don't want anything else. You don't want to become the president or prime minister of a country.

Those who pursue power suffer even in success - they live in the eternal fear that they might lose it. At first they suffered because they were not successful; now after being successful, too, they are suffering because of a feeling of insecurity.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

It can happen to anyone. Destiny can strike suddenly, changing your life forever. God has plans for everyone.

The wisdom and kindness of God is beyond our minds' reach. We can only try to understand it if we surrender totally to God and have deep faith. The way to deal with crisis and life-threatening situations is to resolve to do our best and let God do the rest...

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

Followers of Advaita philosophy say that the soul and the Divine are one. But, when a soul takes birth encased in a physical body, its new physical identity after birth and the process of socialisation overtake and even obliterate the memory of its connection with the Divine.

As the external identity strengthens with a first name, family name, religion, caste, and the "mine and thine" tendency, the ego strengthens and the world and everything in it begin to appear real.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

Art is a great healer. By supplanting apprehension with inspiration and trading stress for relaxation, it tempers human physiology and attitude.

Scientifically speaking, it improvises human brainwave pattern, autonomic nervous system, hormonal balance, brain neurotransmitters, immune system, and blood flow to various organs. Through self-expression, it rejuvenates the creator with an enlightened perception of within and without.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

Death perhaps is the only certainty in this world. Yet, the fear of death stalks most people. Literature - western and Indian - regards the fear of death as an intriguing and ubiquitous part of human life. We know we are mortals, yet we are afraid of the inevitable. We know we will die one day; yet we continue to behave as though we believe we are going to live forever.

In Shakespeare's Julius Caesar, Caesar is surprised to find that people are frightened of death, which is after all an end that comes when it will. A similar spirit pervades the renowned dialogue between the Yaksha and Yudhishthira in the Mahabharata.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

From the Torah down to every other holy book, a way of life has been prescribed - not just a way of life, but the way of life, for, ultimately, there is only one way. But not everyone prays every day. I would really like to know, how many adults even thank the elements - Earth, Water, Air, Fire - or the Provider?

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

Death is an enigma. It is impossible to define life without death. Up to its very last link, life is a bio-chemical chain reaction. Once life is launched, like a bullet it must reach its final destination, which is death.

Death is less frightening, however, when we concede that life attains maximum fullness only when it is guided by an ideal, by something for which we are willing to die if necessary. Whatever incites us to die also incites us to live with greater intensity.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

If you look up in the sky during the day, you see the Sun. That becomes the most dominant in your experience. In the night, if you look up, the stars become very dominant in your experience, but both the Sun and the stars - in fact, the Sun happens to be a star, too - look like puny little things when compared to the immense vastness of the sky. Generally, though, the sky is never in your conscious perception.

So, true existence can be likened to the vastness of the sky. The Sun, the stars, you and me, are all just small happenings, very brief happenings, really

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

Studying Jain holy scriptures, I found I could draw a parallel between the behaviour of matter or non-living substance and the soul which is a living substance. Souls are infinite in number: Some are pure and liberated; others are unliberated and live a bodily or embodied existence.

Pure souls possess properties or characteristics comprising infinite knowledge, vision and bliss and are quite different from unliberated, mundane, souls which have limited knowledge through mind and sense organs, experiencing birth and death.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

The Bhagavad Gita or the Lord's Song is one of the world's great literary works. The felicity of its verses, composed in the anusthubh metre, is more than matched by their philosophical profundity. "In comparison, our modern world and its literature seem puny and trivial", wrote Henry David Thoreau.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

"Tell me mighty river! Are you changing or are you constant?" asked the butterfly. The river chortled as it sped along, over rocky pebbles and around mossy little hills. "Why, can't you see?" it replied. "Do I look still to you?"

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

The stoic philosopher Seneca wrote a short manifesto in AD 49 against dawdlers, procrastinators and other 'time-killers' that seems as fresh and relevant today as it was 2,000 years ago.

He began with what in those days was a common complaint: That we are cursed with too short a life span, which often seemed to end just when we were getting ready for it.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

A punishment that destroys the condemned, degrades the executioner, arouses public manifestations of sadism and excites a hideous vainglory in certain criminals, while forestalling nothing, is in truth only a form of revenge: A punishment that penalises without forestalling is indeed called revenge. It is a quasi-arithmetical reply made by society to whoever breaks its primordial law.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

The reason why people are keeping themselves so busy, so entangled with life is not because they have fallen in love with life. It is just to avoid the inner struggle. Many of them, if they don't get married and produce children, if they don't start businesses and don't get into all the mess that they are getting into on a day-to-day basis, they would be simply lost within themselves.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

Many people study religious scriptures profusely - which is a good thing. But they feel that the 'scriptural word' is enough. That is a mistake. A scripture is like a map. And a map is not the territory.

What may appear as a beautiful mountainous range on paper could well turn out to be a treacherous obstacle in real life. Similarly, a river painted in brilliant hues of blue on a map, might be infested with snakes and crocodiles in reality.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

Scriptures by themselves cannot make a person enlightened. They give knowledge, not wisdom. But the Ashtavakra Gita is different. This scripture negates every facet of life, except supreme consciousness.

Sage Ashtavakra says to Janaka: "My son, you recite or listen to countless scriptures, but you will not be established within until you can forget everything"(16.1). He stresses the import of knowing one's own self. A person may quote extensively from the Bhagavad Gita or the Upanishads. But only through self-knowledge can he even begin to discover the stainless truth.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

We live in a world of opposites where gain and loss, good and bad, pleasure and pain, life and death are as inevitable as the two sides of a coin. Yet, there is an underlying unity between the two contrasts.

One of the principal polarities in life is the one between the male and female side of human nature. The sublime union between these two aspects is symbolised by Lord Siva's depiction as a dynamic unification of the two, as the half-male, half-female Ardhanareeshwar.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

There are some conversations that have a way of popping back to haunt you time and again. The one that I had with my older daughter when she was barely five, falls in this category.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)